A two-time minister and former Nigerian Permanent Representative to the United Nations, Yusuf Maitama Sule, is dead.
He was 88 years old.
Mr. Sule, also known by his traditional title, Danmasanin Kano, died in the early hours of Monday while on admission at a hospital in Cairo, Egypt.
He was flown to the Egyptian hospital on Saturday after doctors at Kano’s Nasarawa Hospital diagnosed him of pneumonia and chest infection.
A close associate of the late politician told PREMIUM TIMES that Mr. Sule’s remains would be flown to the country on Tuesday and the funeral prayers would take place at Kano Emir’s Palace by 4 p.m.
The body of Nigeria’s former permanent representative to the United Nations, Maitama Sule, who died Monday in Cairo, Egypt, has arrived Abuja.
The body was received Tuesday afternoon by the Chief of Staff to the President, Abba Kyari, and the Senate President, Bukola Saraki, who leads the federal government’s delegation to Mr. Sule’s burial.
The plane conveying the body arrived at about 1:54 p.m.
“The Chief and Senate President walked from the presidential wing to Egypt Air at the tarmac to receive the corpse,” a source at the airport said.
The body is to be transported to Kano, aboard a presidential jet.
Some of the dignitaries already in Kano waiting for the corpse include Ango Abdullahi, governors of Jigawa and Bauchi states, as well as a delegation from the Niger Republic.
The Kano State government had on Monday announced that funeral prayers will take place by 4 p.m. on Tuesday at the palace of the Emir of Kano
Maitama Sule Called for ‘Revolution’ in Nigeria, Spoke On North’s Role in Oil Discovery
Some months before his death, Maitama Sule spoke extensively on the challenge of leadership facing Nigeria and what needs to be done.
The Octogenarian, who died on Monday, played host to a senator, Shehu Sani, and his team during which he spoke about diverse issues including the discovery of oil in Nigeria and the role of the Northern Region.
Read the full transcription by Sani Tukur below.
My belief has always been that the best organization is a combination of the two; the old and young. You need the experience, the maturity and the wisdom of the old as well as the dynamism, the radicalism and youthful exuberance of the young.
And that is why, I don’t believe, I don’t buy this idea of the new breed alone.
As you must have heard, I keep saying new breed without the old breed will breed greed. Throughout history, you will find out that the best or the most successful governments or organizations have this kind of combination.
The old cannot do it alone, nor, can the young, you need a combination of the two. They compliment each other.
In the same vein, we have to go into history, the purpose of history is to know the past in order to adjust the present and plan for the future. If you ignore the old breed you are wiping out a whole generation and therefore, creating a vacuum. Nature does not want a vacuum. Life is a continues thing, there must be continuity. Because of the importance of history, it is necessary to go into the past. How did we start? What was the First Republic like? Who were our founding fathers? What did they do?
The First Republic, we know the problems that we had, we had problems, but because of the attitude of the founding fathers, because of their patriotism, they were able to overcome and we remain one. Those founding fathers worked together.
Before independence, I think in 1952, the motion moved by Chief Enahoro for immediate Independence of Nigeria. This motion was amended by the northern government and leaders. The norms and values, which they left for us, have been thrown overboard. We are no longer what we were. Ours was a decent country. There was respect for elders and constituted authority. Today, even the institution of family has broken down, respect for elders and constituted authority that used to be a cardinal principle in our society is now at its lowest ebb. Honesty while does not pay, has become meaningless, symptoms of revolt loom large on the horizon. In short today there is meaninglessness in philosophy, insecurity in policy, immorality in society, chaos in politics, corruption in the economy, and even frustration in art and lack of creativity in literature. We have lost that leadership that made us great in the past. We are no longer what we were.
There was a time when I advised Babangida and said “let us swallow our pride and invite the Americans to be either partner or to be managed in order to build this industry because we need it as a developing country. If we had implemented it we would have been producing cars by now. We need sincere, good, responsible leadership with the interest of the country at heart. The first thing we should do is to look at agriculture, education, the power so that you can have industries.” For instance in Kano, 80 percent of our industries have been shut down because there is no power. It is a shame driving from Kaduna to Kano, you would have seen it. Kaduna to Abuja is an eyesore; my Goodness! So we need to do this.
But I beg you please, you the politicians to please learn to respect one another in spite of your differences. This campaign of calumny, abuse, should not be allowed to continue because you cannot produce good leaders this way; you must be responsible. Let me tell you it is not for nothing that God has brought us together in Nigeria. Different tribes, different cultures, different religions and even different climatic conditions. I believe that God has brought us together so that we may learn to live together, cooperate with one another. Because of the role that God wants us to play in Africa and the world. Allah wants us to play the role of leadership. Unless if we are united at home, unless we live in peace with one another, nobody will respect us or accept our leadership outside. And when people keep saying we have different religions, has India not got different religious and other differences, up to 100 times as many as we have in Nigeria? But they have been able to make it. As far as I am concerned, tribalism or religion should not be a barrier in our unity or development. Tribalism for example, if you go to the United Nations today, you will see in front of the UN building a big board with a verse from the Holy Quran and I believe that there is a similar verse in the Bible. That verse is saying, ‘O you people’; not O you Muslims or O you believers. God is addressing mankind, that is the verse in front of the UN building. Allah says I have created you as a man and a woman and divided you into tribes and races so that you may understand one another. Not that you may quarrel or fight one another. No one is greater than another in the eyes of God except he who is more pious and more useful to his fellow man. So the idea of creating us different tribes or different races belonging to different religions is not that we should fight one another, it is to understand one another. What is the wisdom in this? Allah is the all-wise. If all of us have been the same, and if all peoples of the world today have the same color of the skin, if we wore the same costume, if we spoke the same language, nobody will want to know about another because we will assume after all we are the same. But the fact that we are different; in every man, there is what is called inquisitive instinct; that inquisitive instinct will begin to urge you to find out why is this man different from me? Why is he wearing different clothes? Speaks a different language? In trying to find out, he too will be asking himself similar questions about you and in trying to find answers to your questions, you will come closer together. There begins the understanding that you need cooperation. Variety is the spice of life. So people say, Allah (SWT) loves us so much, he wants us to enjoy this life and that is why you have different people with different ideas; it is the culmination of these ideas and differences that bring about development and progress. That is why you find cosmopolitan towns like Lagos, Kano, Onitsha are more progressive than other places. Kano is certainly much more progressive than Sokoto or Katsina or anyone because there are different peoples leaving in that area. The cross-fertilization of different ideas from different peoples brings about development and progress. So I refuse to agree that tribalism should be a barrier to our development.
That is why I continue to say that what we need in Nigeria today is leadership, to lead not only Nigeria but also the rest of Africa. We want leadership, not rulership. We want leaders with the fear of God. Leaders will not lie; leaders will accept in public what they have accepted in secret. Leaders with a vision, not a blurred vision, leaders who look at the plight of the common man with the eyes of a patriot no with the eyes of the privileged few. Leaders who know that they are no longer equal to the exigencies of their nations and will have the prudence of handing over to others before they forfeit the admiration of their countrymen. We want leaders who believe that they will one day stand before God and account, not those who would want to sit tight and remain there until dead do us part like Church marriage. We must have such leaders. To turn the table, we need to revisit the past and revive the past glory of Nigeria. We need such leaders; in order to have such leaders, we must have a revolution. I know the word revolution scares you (general laughter). We must have a revolution. I am not calling for a bloody or violent revolution. No! I am not calling for a Mao Tse Tsun kind of revolution in China where over 70 million people were killed.
I am calling for the kind of revolution led by Mahatma Ghandi with his philosophy of Satyagraha; nonviolent resistance. I am calling for a bloodless non-violent revolution. I am calling for a change of attitude, real re-orientation. Who are to bring about this? You are the answer. You are the panacea to our ills. You are the solution to our problems; you are the vehicles for change; you are the vanguard of this revolution.
The future is yours; you can make it or mar it. If you succumb to the machinations of greedy irresponsible political leaders, you will inherit a bad future and you will be bad leaders in the future. Make no mistake about it, you are the future leaders whether anybody likes it or not. You are the change, you are the future, and you are the answer. But, let this get into your head, you need the elders. As I said earlier, you alone cannot make it. Listen to the elders; seek their advice; in all countries of the world, there is what they call an invisible government. It is not the government, but there are some elderly experienced people who have no interest in getting any position or money but they have the interest in their own country, they want to see their children and their grandchildren become good leaders, respected leaders. These are the people that sit together and discuss the country and advise the government. In every country of the world, they have this, you must have this too. Today, you have oil in Nigeria; I am sad because most people don’t know how it all began. Before me, Pa Ribadu, the first Defence Minister was the Minister of Mines and Power in charge of oil. I succeeded him at independence. I was the First Minister of Mines and Power in charge of oil of Independent Nigeria and I lasted in that ministry longer than anybody. I was there from 1959 to 1966. I knew how it all started. Shell came to look for oil in Nigeria; Nigerian government had to give its contribution in the search for oil. The central government of Nigeria was told to hand that money. It was northern Nigeria money kept with the crown council that was used to pay Nigeria’s contribution.
The colonial masters said we should have this written either as a loan or a contribution or as a share in the oil, so that when oil was found eventually, we will get some benefit. Pa Ribadu and our leaders said No! We belong to the same country; if our money is used to develop any part of the country, then so be it, we are all brothers.
– Sani Tukur I Abdulaziz Abdulaziz I Premium Times